NOTICE TO READERS: The following contains detailed descriptions and full direct quotations from the Old Testament, which include genocide, child killing, extreme physical punishment, slavery, and psychological abuse.

Article

These passages are not interpretations, but literal, unabridged texts in the recognized Czech Ecumenical Translation. The article serves as an analytical and historical view of morally contradictory acts attributed to the highest authority, and for the weaker of nature, it can be very disturbing to read.

Although the Old Testament is perceived as the cornerstone of Western civilization and the alleged source of morality and ethics, the reality of its pages is quite different. We have 20 specific stories and topics in front of us, for which modern science, historical and archaeological research unequivocally confirm that they never took place in the real world. It is fiction. But a fundamental and terrifying question remains: we do not understand why these texts are written and presented in the Bible as if they really happened, even though there is not the slightest historical or archaeological evidence for any of these events.

All of these 20 stories are absolutely insane, extremely disgusting and morally indefensible. It is not at all possible to understand why they were included in a religious text that is supposed to guide people spiritually. Instead of a moral lesson, they evoke the exact opposite – they arouse deep revulsion and disgust against the God who protects them in the texts, i.e. against the Old Testament Yahweh. These stories do not serve as sources of wisdom or as moral models for teaching. They have no other goal than to keep people in the shackles of fear. They are the constructors of terror whose only result is the spread of extreme fear and so-called religio trauma in generations of believers.

If we read these texts without the filter of theological excuses and hypocritical embellishments, we discover a raw and perverse picture of the ancient world. Before we dive into the examples themselves, it is essential to highlight this absolutely crucial fact. As is clear from the scientific analyses attached to each point, modern science demonstrably shows that most of these events – and in the case of mass exterminations absolutely all – never took place in the real world.

These are not historical records. In these passages, the Old Testament is a mythological record, an epic and a theological-political propaganda of its time. When reading the following lines, it is necessary to completely discard the view of historical reality. These massacres and drastic interventions were conceived by the authors for the sole purpose of justifying power, building fear, and intimidating the population.

Here are 20 specific events with full, unabridged citations and their evaluation through the lens of modern science.

Part I: Mass Destruction and Extermination

1. Extermination of the Amalekites, including infants and animals

„Thus saith the LORD of hosts: I will render an account to Amalek for what he did unto Israel, when he stood in his way when he came out of Egypt. Now go and slay Amalek; Like a curse, you will destroy everything that belongs to him. Thou shalt not spare him, but shalt kill man and woman, child and infant, cattle and pigs, camel and donkey.“ (1 Samuel 15:2-3, source: https://www.bibleserver.com/)

• Context and analysis of the event: The order for the massacre was given by God to King Saul as revenge for an ancient wrong. The moral contradiction here reaches an extreme – the soldiers were ordered to execute even infants in cold blood. From the point of view of today’s law, it is a war crime.
• Archaeological and historical analysis: Historically, there is no archaeological evidence of this massacre, nor of the existence of the Amalekites as such a powerful and unified people. Most modern historians agree that the Amalekites serve in the biblical texts (written mostly during the time of King Josiah in the 7th century BCE) as the literary archetype of the „absolute enemy.“ It was theological and political literature that was supposed to retrospectively justify the aggressive policy of the Kingdom of Judah, not a historical record of a real genocide.

2. The massacre of the Midianites and the enslavement of virgins

„Kill all male children and every woman who has met a man and slept with him. Keep all female children and women who have not met a man and have not slept with him alive for yourselves.“ (Numbers 31:17-18, source: https://www.bibleserver.com/)

• Context and analysis of the event: The verse orders the mass execution of captured women and boys. Sparing virgins „for themselves“ makes them sexual and war booty. The horror lies in the logistical sorting of people into those for execution and enslavement.
• Archaeological and historical analysis: The Midianites were real tribes inhabiting the northwestern Arabian Peninsula and the Negev desert, known for their copper mining. However, archaeology knows no trace of such a gigantic battle and genocide by nascent Israel in the Late Bronze Age. The numbers given in the Bible are absolutely unrealistic for the logistics of that time in the desert. It is an epic story created to demonstrate Moses‘ authority and establish priestly rules on the spoils of war.

3. The Annihilation of the Canaanite Nations

„But in the cities of these nations, which the Lord your God gives you for an inheritance, you shall leave no one alive at all. Thou shalt destroy them as accursed, the Hittites, the Amorites, the Canaanites, the Perizzites, and the Hivites, and the Jebusites, as the LORD thy God hath commanded thee. (Deuteronomy 20:16-17, source: https://www.bibleserver.com/)

• Context and analysis of the event: Genocide is directly enshrined as a law. The goal is to „clean“ the living space. „Destruction as cursed“ meant the indiscriminate murder of the civilian population.
• Archaeological and historical analysis: This is where modern archaeology brings the greatest relief. Excavations in the 20th century have unequivocally proved that no lightning destruction of Canaan under Joshua’s leadership took place. The famous Jericho was a long-uninhabited ruin at the time of the conquest. The historical consensus is that the early Israelites were themselves originally Canaanites, who gradually split into a new identity. The extermination texts were created hundreds of years later as nationalist fiction to deter mixing with other religions.
• Evidence of the Canaanite Origin of the Israelites (Absence of Pig Bones): This modern scientific consensus is based on clear material evidence. Archaeological excavations from the turn of the Late Bronze Age and the Early Iron Age (around 1200 BC) have revealed the emergence of hundreds of new, small settlements in the central mountainous region of Canaan. The culture of these settlers – from the style of pottery to the architecture of the houses – was exactly the same as that of Canaan. The key difference that helped archaeologists identify these early „Israelites“ lay in their diet. While pig bones were commonly found in waste pits in the lowlands and coastal cities (inhabited by Canaanites and Philistines), pig bones are completely absent in the newly established mountain settlements. This specific dietary taboo (prohibition of eating pork) became one of the first cultural features by which the forming identity in the mountains began to sharply define itself against its original, lowland Canaanite environment. It was therefore not a brutal invasion and genocide from the outside, but an internal socio-economic revolution and the gradual formation of a new ethnicity from the indigenous people.

4. The Flood of the World

„The Lord said, ‚I will sweep away the man whom I have created from the face of the earth, man and beasts, creeping things and the birds of the air, for I regret that I have made them.'“ (Genesis 6:7, source: https://www.bibleserver.com/)

• Context and analysis of the event: God punishes humanity with mass drowning. The punishment affects the guilty, innocent children and animals without distinction.
• Archaeological and historical analysis: Geology and archaeology completely disprove the existence of a global flood – there is no geological layer to confirm this. However, history knows the origin of this story. The Jews took it over during the Babylonian captivity from much older Mesopotamian myths (the Epic of Gilgamesh). These myths responded to real, devastating local floods in the Euphrates and Tigris basins. A historical local cataclysm has become a biblical global moral epic.

5. The destruction of Sodom and Gomorrah

„The Lord rained down brimstone and fire on Sodom and Gomorrah; it was from the Lord from heaven. Thus he subverted the cities and the whole district, and destroyed all the inhabitants of the cities, and that which grew on the earth.“ (Genesis 19:24-25, source: https://www.bibleserver.com/)

• Context and analysis of the event: The story works with absolute blanket punishment. Killing all inhabitants, including children and infants, with fire from heaven.
• Archaeological and historical analysis: Sodom and Gomorrah have never been archaeologically identified with certainty. Fringe theories appear (e.g. the explosion of a meteorite over the Tall el-Hammam site), but the mainstream historical perceives this story as a so-called etiological myth. People in ancient times saw the desolate and sulphurous landscape around the Dead Sea and created a story that explained why this area is so devastated and lifeless.

Part II: Penalties for „minor“ or unintentional offences

6. Tearing little boys apart by bears

„From there he went up to Bethel. As he was walking along the road, little boys came out of the city, mocked him and shouted at him: „Move, you bald man, pull, you bald man!“ He turned and looked at them, and cursed them in the name of the Lord. Suddenly two female bears ran out of the forest and tore forty-two boys from them.“ (2 Kings 2:23-24, source: https://www.bibleserver.com/)

• Context and analysis of the event: The prophet Elisha has 42 children torn apart for mocking his baldness. A brutal and incomprehensible reaction from our point of view.
• Archaeological and historical analysis: This incident is a pure example of prophetic folklore. There is no way to archaeologically confirm the event. From a literary-historical point of view, this legend serves a single purpose: to legitimize Elisha as a powerful successor to the prophet Elijah. The text warned readers that prophetic authority is inviolable and that God will avenge it cruelly. It was period propaganda to maintain obedience.

7. Stoning for gathering wood on the Sabbath

„When the Israelites were in the wilderness, they caught a man gathering wood on the day of rest. Those who caught him gathering wood brought him before Moses and Aaron and before the whole congregation. They had him guarded, because it had not yet been determined what was to happen to him. The Lord said to Moses, „The man must die. The whole community stones him outside the camp.“ So the whole congregation brought him out of the camp and stoned him to death, as the Lord had commanded Moses.“ (Numbers 15:32-36, source: https://www.bibleserver.com/)

• Context and analysis of the event: An administrative offense is punishable by death. Togetherness must beat a person with stones at God’s direct command.
• Archaeological and historical analysis: Historians place these texts in the so-called Priestly Codex, which was mainly created during the Babylonian exile or just after it. This story was not a report from the desert, but a legal and theological warning to the priests: the violation of Shabbat threatens the identity of the entire nation, and the punishment for this must be uncompromising.

8. Killing Uza for trying to save the ark

„When they came to Nakon’s threshing floor, Uzza stretched out his hand to God’s ark and caught it, because the oxen had stumbled. The Lord was angry with Uz. God killed him there because of that failure; died there at the ark of God.“ (2 Samuel 6:6-7, source: https://www.bibleserver.com/)

• Context and analysis of the event: Uza instinctively saves the sacred Ark from falling. God will kill him on the spot for good intentions.
• Archaeological and historical analysis: Although there may have been a real cult casket, the account of Uzah itself is a purely theological construct explaining the transfer of the central cult to Jerusalem. The killing of Uza has a clear function: to define absolute „holiness“ and the separation of the divine from the secular. It was about establishing firm boundaries for the manipulation of religious objects, which was the domain of the professional priestly class exclusively.

9. Poisonous snakes for grumbling in the desert

„The people spoke against God and against Moses, saying, ‚Why did you bring us out of Egypt? To kill us in the desert? There is no bread, there is no water, we are already disgusted by the poor bread.“ Then the Lord sent fiery serpents against the people. They pinched the people, so that many people died in Israel.“ (Numbers 21:5-6, source: https://www.bibleserver.com/)

• Context and analysis of the event: Exhausted people in the desert complain about the conditions. Instead of understanding, God sends serpents that cause an agonizing death.
• Archaeological and historical analysis: We know from archaeology that in the temple in Jerusalem there was a copper statue of a serpent, called Nehushtan, which the Israelites worshipped for a long time as an amulet before King Hezekiah destroyed it. The story in Numbers probably originated as an etiology – it was supposed to explain where this controversial snake idol in Jerusalem came from, and at the same time combine it with an instructive story about the need to obey authority.

Part III: Punishing the Innocent and Collective Guilt

10. The Tenth Plague of Egypt (Killing the Firstborn) / Gnostic Midrash: The Rebellion of Moses

„At midnight the Lord slew all the firstborn in the land of Egypt, from the firstborn son of Pharaoh who sat on the throne to the firstborn son of the captive in the prison dungeon, and all the firstborn of the cattle.“ (Exodus 12:29, source: https://www.bibleserver.com/)

• Context and analysis of the event: The power dispute between Moses and Pharaoh is solved by the mass killing of children. A prisoner’s child pays with his life for foreign politics.
• Archaeological and historical analysis: The  Exodus as described in the Bible never took place, according to the vast majority of archaeologists and Egyptologists. Egyptian records are silent about the millions of Jewish slaves and the widespread mortality rate of first-born children.
• Gnostic Midrash: Egyptian Resistance to the Side of Yahweh’s Blood (The Broken Staff and The Fall of the Archon)

The darkness over the desert was not just the absence of light; It was a pulsating, tangible substance thirsting for destruction. The air was heavy with the smell of ozone and clotted blood. From the inside of the swirling cloud, the Voice had just finished its sentence. It was not the words of the creator, it was the hungry roar of a predator. He demanded the death of all the firstborn in Egypt – from the Pharaoh’s palace, protected by marble, to the poorest earthen huts of slaves. He expected only one thing from Moses: blind, trembling obedience, going to Goshen, and the sacred ritual of smearing the doorposts with the blood of lambs. Blood. It was always blood. But Moses did not fall on his face. He did something that shook the very structure of fallen heaven at that moment. He took his shepherd’s staff—the instrument with which he had sowed destruction at the command of that Voice—rested it on his knee, and with a sharp crack broke it in two. He threw both pieces into the red sand and raised his face directly to the face of the swirling darkness. „No,“ he said. He didn’t shout it. It sounded quiet, but with the absolute, irrefutable hardness of the awakened human soul. The gloom stopped. Space trembled, as if the universe had forgotten to breathe. „What did you say?!“ hissed the Voice. The desert around Moses burned with an invisible heat, and the air was filled with a suffocating stench of brimstone and wrath. „I said no!“ Moses‘ voice now cut through the storm like a sword. „Do you hear me, Yahweh? You are the god of blood, death and terror! There will be no tenth shot. There will be no animal blood on the door of my brothers, and tomorrow morning there will be no Egyptian or Hebrew mother crying! I refuse to be your butcher, Jaldabaóth. I have seen you. I’m done with you. „Before the fallen creator could react, Moses turned his back on the raging cloud. He left behind the thunder, lightning and threats of a cosmic tyrant who began to choke on his own fury. He made his way back to the city. But he did not go to the Hebrew quarter, he did not go to the elders of his people. He headed straight for the bleeding heart of devastated Egypt – the palace on which the heavy shadow of the previous nine plagues had fallen.

Meeting on the ruins of the world The Guards at the gigantic bronze doors to the throne room froze with horror. They raised their spears, ready to stab the prophet who had destroyed their homeland immediately. But Pharaoh sat on the throne. He was no longer a proud god on earth. He was an aged, broken man with deep circles under his eyes; the ruler of an empire that lay in the dust. „Let him pass,“ the pharaoh ordered hoarsely, in a voice full of ashes. Moses slowly entered. He didn’t have a gun, he didn’t have a stick, he didn’t have the mad flames of God’s wrath in his eyes that used to burn there. He just looked like an extremely tired, betrayed old man. He stopped right in front of the throne step and looked into Pharaoh’s eyes. There was no hatred in them. There was a surprising, deep silence in them. „I didn’t come to threaten you,“ Moses spoke, his words reflecting sadly off the empty marble walls. „I have come to warn you. A… I have come to beg you. „Pharaoh stood up slowly. The gold ornaments on his chest rattled ominously. „Excuse me? You who turned our precious Nile into blood? Who has had our crops burned and our cattle poisoned? What god made you do it this time, Moses? „That’s it,“ Moses sighed. He has fallen to the lowest step of the throne, completely ignoring all court protocol and the pointed spears of the guards. „I was deceived. All of us. My whole nation. I only wanted justice and freedom for my people. When the Voice spoke to me for the first time from the burning bush, I thought that the Source of Being Himself, the true God of Love and Light, was speaking to us. But I was wrong. I’ve become involved with the worst monster this universe has to offer. „Moses raised his tearful but clear eyes to him. “ I served the demiurge. A parasite that feeds on our suffering and fear. And he just told me that he wanted to murder your son at midnight. He wants the blood of all the firstborn sons of Egypt to satisfy his infinite emptiness.

„Revelation of the True Face Pharaoh turned deathly pale at these words. But his eyes were not just pure fear for the heir. There was a strange, tragic clairvoyance of ancient knowledge in them. He motioned for the guards to leave, came down the stairs, and sat down on the marble beside Moses. Two once powerful leaders now sat side by side on the ruins of the world. „We know him, Moses,“ said Pharaoh quietly, looking into the impenetrable darkness outside the windows of the palace. „Our priests have known him for millennia. You call him Yahweh. We call it Sutech. Moses looked up sharply. „God of the red desert,“ Pharaoh continued, his voice trembling with suppressed disgust. „The god of chaos, sterility, dryness and bloodshed. A God who is mortally jealous of everything that is living, kind and fruitful, because he himself cannot create anything at all. It can only destroy, torture and divide. Sutech has always been thirsty for worship, thirsty for the blood of the victims. When we rejected him in Egypt and accepted the gods of order and light, he turned his perverse attention into the deep desert. And there he found you. Lost nomads. He deceived you. He has told you that He is the Creator of heaven to make you His army. Its cruel instruments of chaos. „A tear rolled down Moses‘ scarred face and he bowed his head in his hands. “ All those blows… When I stood before you, I saw it. I saw you want to retreat. How you wanted to let us go to save your people! And he… He has entered your mind every time and made you say no. He stole your free will. He hardened your heart just so that he could continue to destroy your country and show his illusory, sadistic power. „We both fought against him, and we did not know it,“ Pharaoh understood. He slowly reached out and placed it on Moses‘ shoulder. It was a gesture that would have been absolutely unthinkable just yesterday – a gesture of deep, fraternal humanity across destroyed nations. „We were just two bloody pieces on the chessboard of the mad Archon. You were the sword and I was the anvil, and he struck us to hear the echo of his own supposed power.

„There must be no tenth plague,“ Moses said resolutely, looking Pharaoh straight in the eye. I refused to obey him. My people do not stain their doors with blood to show them that we are no longer afraid of their terror. If he passes through the earth at night like the promised angel of destruction…““He will not pass. We will take away any reason for punishment from him,“ the pharaoh interrupted. He stood up and straightened his back. He was no longer a broken man. He was a proud human monarch, awakened from a long nightmare. „I will issue a decree tonight,“ the pharaoh said firmly, his voice regaining royal resonance. „Israel is not expelled. Israel is released as a free nation. You are free people. You will leave Egypt not in panic like thieves at night, but tomorrow at dawn. With full cars and with our blessing. We will end this cosmic dispute right now. We, the people, will do it. Alone and together! If I let you go of my own, unhardened free will, his mad theater ends. They will lose all power over us. „Moses got up. He felt a deep breath return to his chest, the invisible bonds of the demiurge around his soul tearing with a crack. „Mankind will triumph over the deity of the desert,“ the prophet whispered. „Let Yahweh cry out to Himself in His dark emptiness. There is not a drop of blood left for him here,“ replied the pharaoh. Two men, an Egyptian and a Hebrew, embraced each other in a quiet, monumental gesture. And at the same moment, high above the atmosphere, the swirling cloud of Jaldabaóth wailed angrily and desperately. It has encountered a wall that it could not cross – free will and forgiveness. The illusion of absolute fear has shattered and the cloud has begun to disintegrate into nothingness. The tenth shot was canceled. Not by intervention from above, not by the angel of destruction, but by ordinary human compassion, knowledge and indomitable defiance. When the warm sun rose over the Nile in the morning, there was no crying from the houses. Only the sound of the footsteps of thousands of free people who were leaving together for the desert carried through the air. They no longer walked as slaves led by a false god of blood, but as sparks of true light, walking towards a future that they themselves would write for the first time in history.

11. The killing of the sick child of David and Bathsheba

„But since by this act you have caused the enemies to dishonor the Lord, the son that will be born to you must die.“ Nathan then went to his house. The Lord struck the child that Uriah’s wife had borne to David, so that he became gravely ill. David sought God for the boy’s sake, fasted strictly, then went home and lay on the ground overnight. The elders of his house came to him to lift him up from the ground, but he would not, and did not eat bread with them. On the seventh day, the child died. David’s servants were afraid to tell him that the child was dead. They said to each other: „When the child was still alive, we talked to him, but he did not listen to us. How can we say to him now: The child has died? He would do something bad.““ (2 Samuel 12:14-18, source: https://www.bibleserver.com/)

• Context and analysis of the event: King David commits adultery. However, God will not punish David with death, but will let his newborn child die in agony.
• The Theological Significance of God’s Punishment for David’s Crime of Power with Uriah: In order to fully understand the absurdity and moral depth of this punishment, it is necessary to realize what a serious, cold-blooded, and power-hungry crime King David committed. David was by no means the flawless saint that is sometimes idealized. He abused his absolute power for adultery, and when he tried to disguise it, he organized the premeditated murder of Uriah – one of his most loyal and elite soldiers. The Bible describes it quite rawly: „One evening David got up from his bed and walked on the roof of the king’s palace. From the roof, he saw a woman who was just washing. She was a woman of very graceful appearance. David asked about the woman. They said to him, „It is Bathsheba the daughter of Eliam, the wife of Uriah the Hittite.“ David then sent messengers for her. She came to him, and he slept with her; for it has just cleansed itself of its impurity. Then she went back to her house.“ (2 Samuel 11:2-4 https://www.bibleserver.com/) „In the morning, David wrote a letter to Joab and sent it through Uriah. In the letter, he wrote: „Put Uriah in the fiercest battle, and then retreat from him, that he may be struck and die.“ … The men tore the city and fought with Joab. Several men of the people, of David’s servants, fell; Uriah the Hittite was also dead.“ (2 Samuel 11:14-15 and 11:17, source: https://www.bibleserver.com/) The theological significance of this passage lies in the literary deconstruction of the inviolability of the ruler. The biblical text bluntly exposes the king as a liar, an adulterer and a murderer, which was absolutely unique in the propaganda of the Middle Eastern rulers of the time (kings were commonly portrayed as flawless demigods). From a moral and humanistic point of view, however, the solution to this crime is extremely contradictory: his newborn child pays for the cold-blooded murder and abuse of power by the fully responsible king with his life in agony for several days. God convicts David, but he redirects the death penalty to a completely innocent newborn.
• Archaeological and historical analysis: The historical existence of King David is confirmed (Stele of Tel Dan). However, the infant mortality rate in ancient times was enormous. The historically logical explanation is that David and Bathsheba’s first child simply died of a common infection. Court theologians later attributed theological significance to this trauma – God’s punishment for David’s crime of power with Uriah.

12. Stoning of the entire Akan family

„So Joshua took Akan the son of Zerah, and the silver, and the cloak, and the golden rod, and his sons and daughters, and his oxen, and his asses, and his sheep, and his tent, and all that belonged to him, and all Israel was with him. They led them out into the valley of Acór. Joshua said, „As you have brought destruction to us, so the Lord will destroy you today.“ And all Israel stoned him. Then they burned them and piled stones on them.“ (Joshua 7:24-25, source: https://www.bibleserver.com/)

• Context and analysis of the event: Akan stole something from the conquered Jericho. The result is a death sentence on his entire family, including his daughters, who are liquidated as his property.
• Archaeological and historical analysis: The conquest of Jericho has not historically taken place in this way. The story is again etiological. Not far from the scene was the Ahor Valley with a conspicuous pile of stones. The authors of the book of Joshua created the story of Akan to explain this pile while emphasizing the drastic religious rule of total destruction of the spoils of war.

13. Plague on the nation during the census

„And the Lord sent a pestilence upon Israel from that morning until the appointed time. From Dan to Beersheba, seventy thousand men of the people died.“ (2 Samuel 24:15, source: https://www.bibleserver.com/)

• Context and analysis of the event: The king conducts an administrative census and God sends a plague on the nation in return. 70,000 innocent citizens die.
• Archaeological and historical analysis: Epidemics in ancient times routinely returned and killed regardless of the actions of the ruler. This biblical passage is primarily about the theological explanation of the location of the future temple. The end of the plague takes place at the site that David buys and where Solomon later builds the Temple. The devastating epidemic has served as an explanation for why this particular place is holy.

14. Hardening of Pharaoh’s heart and withdrawal of free will

„But the Lord hardened Pharaoh’s heart, so that he did not obey them, as the Lord had foretold Moses.“ (Exodus 9:12, source: https://www.bibleserver.com/)

• Context and analysis of the event: God manipulates the mind of Pharaoh so that he can send more plagues on Egypt. The whole nation suffers because of the staged theater of power with free will taken away.
• Theological Explanation for the Hardening of Pharaoh’s Heart: What Exactly Does This Act of Mental Manipulation Mean? In theology and exegesis, two main interpretations of this disturbing text appear. The first interpretation says that God entered the mind of Pharaoh and artificially aroused in him extreme pride in his own power and actions, thus preventing him from rationally retreating. The second variant is even more chilling: God entered Pharaoh’s heart and mind and completely prevented him from making any free decisions. In essence, he deprived him of his reason and the ability to act meaningfully, thus making him a mere puppet. The very process of hardening was predicted by God even before the first blow was sent. In the text of Exodus, this motif is repeated a total of ten times – about five times it is described that Pharaoh hardened his heart himself (exalting his own pride), and five times God actively prevented Pharaoh from making a free choice (taking away his mind and heart to decide). With this intervention, God deliberately prolonged the suffering of all Egypt and took away the ruler’s free will just so that he could fully demonstrate his destructive power.
• Archaeological and Historical Analysis: As has already been clearly demonstrated in the previous points, the Exodus as recorded in the Bible has never historically taken place. It logically follows that this evil act of mental rape and deprivation of free will from the real ruler never happened either. The biblical narrative, written from the point of view of the oppressed, deliberately portrays the Egyptian king (considered a living god at the time) as a mere poor puppet in the hands of the Jewish God. The aim of this purely mythological literature was to humiliate the pride of the superpower of the time. It is political-theological propaganda, not a record of the real influence of the human mind.

Part IV: Psychological Abuse and Human Sacrifice

15. The Trial of Abraham (Attempt to Sacrifice a Son)

„God said, ‚Take your only son Isaac, whom you love, and go to the land of Moriah and offer him as a burnt offering on a mountain that I will tell you about.'“ (Genesis 22:2, source: https://www.bibleserver.com/)

• Context and analysis of the event: This story represents one of the darkest and most morally tense moments in the entire Old Testament. Here, the deity demands that the father take his own child and ritually murder and burn him as a sacrifice in cold blood. From a logical point of view, this deity (Yahweh) is totally betraying respect for life. The requirement of human sacrifice is in complete contradiction to any higher ethics and to the future commandment „Thou shalt not kill.“ A trial that forces a person to break down mentally and suppress all natural paternal instincts for the sake of a divine whim has nothing to do with morality. It is barbarism of the highest category.
• Version in the Book of Jubilees: The Principle of Mastema (Satan): The  canonical Genesis attributes a command to God, but in the extra-canonical book of Jubilees (a Jewish text from the 2nd century BC that is a full-fledged part of the canon of the Ethiopian Orthodox Bible), it is not God who inflicts this entire brutal test, but the prince of darkness, the enemy of mankind and the accuser of Mastema. Here is an exact quote from the book of Jubilees (chapter 17, verses 15-16): „And the prince of Mastema came and said to God: ‚Behold, Abraham loves Isaac his son, and delights in him above all else. Tell him to offer him as an offering on the altar, and you will see if he fulfills this word and if he turns away, for he is faithful in all that you command him.‘ And God knew that Abraham was faithful in all his tribulations with which he tested him.“ Although this text shows the efforts of some ancient authors to blame the cruelty of such trials on the dark forces, in the end it does not solve the moral problem in any way. No truly loving and just God would ever allow dark forces to interfere in people’s lives in this way. A God who is indifferent to such psychological abuse, or who consents to such barbaric games and trials, shows absolutely nothing just or loving.
• Archaeological and historical analysis: In Canaanite in ancient times, human sacrifices to child deities were commonly practiced. Historically, this dramatic story functioned as a turning point for social reform: it declared that the God of Judaism and Israel did not want child sacrifices and replaced them with animal sacrifices.
• The Gnostic Midrash: Abraham’s Rejection of Yahweh

The desert night was freezing, and the stars above Hebron resembled cool, sharply cut diamonds rather than the warm lights of the sky. It was on such a night that the Voice spoke. It was not a voice that resonated with peace and profound wisdom; It was a booming, heavy voice, saturated with the heat of the sand, the blood and the smell of dust. „Abraham!“ „Here I am,“ replied the old man, out of the habit of obedience for many years. „Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and there offer him to me as a burnt offering on one of the mountains of which I will tell you.“ At that moment, time stopped. Abraham sat in the darkness of his tent and listened to the echoing of that command. For decades, he followed this god, having the sign of the covenant carved into his body. His heart contracted with anxiety and despair. But before he could go mad, something indescribable happened. The rough pressure of the desert god was suddenly pushed out. The tent was illuminated not by the light of the fire, but by a silent, incomprehensible glow. It was a presence so deep and pure that the very matter of the world seemed to be but a fragile shadow before it. It was the Great Invisible Spirit, the Source of all being. And out of this infinite silence a figure emerged from the pure aeonic light. It was not an angel. It was Christ, the personification of divine Love and Truth from the Pleroma. Christ did not touch Abraham’s body, but his mind. In a single second, he showed him the whole tragedy of creation. Abraham saw whom he had been serving all along: he saw Jaldabaoth, the lion’s head on the body of a serpent. The blind, arrogant creator of matter – the Demiurge, who thinks he is the only god because he does not see the Light above him. He saw that the human soul was a spark of the true Spirit trapped in the flesh, and that the Voice that asked for Isaac’s blood only fed on fear and suffering, because it did not have the ability to create life on its own. „Do not judge him, but see through his illusion,“ the wordless message of the Light resounded in Abraham’s soul. „You have power within you that he lacks. The truth.“ The glow went out. Abraham remained in the dark. His body was shaking, but his mind was sharp as a blade. He knew the truth. But he knew he had to hide it. The Archon must not suspect that his puppet has seen through.

A journey with the secret of the Pleromat In the morning, he didn’t say anything to anyone. He got up, chopped wood and saddled a donkey. He took with him two servants and Isaac. They walked for three days. Three days of silence, during which rebellion crystallized in Abraham. His every obedient step, every sigh, was just a perfect acting performance for the all-seeing, but blind eye of the Demiurge. Abraham cherished the revelation of the Great Invisible Spirit within himself like a glowing coal. On the third day he left the servants under the mountain. Isaac carried heavy wood on his shoulders, Abraham a jar of hot coals in one hand, a heavy bronze knife in the other. „Father?“ said the boy. His voice was clear, full of boundless confidence. „Here I am, my son.“ „Behold, we have fire and wood here. But where is the lamb for the burnt offering?“ Abraham looked at his son and saw what Christ had shown him—a radiant spark of the divine Spirit, infinitely more precious than this whole material universe. „We’ll take care of that, son,“ Abraham said quietly, stroking the boy’s hair.

The Altar and the Cosmic Rebellion On the top of the mountain stood an ancient stone altar. And Abraham heaped up the wood. The sun stood high in the sky, scorching and merciless. Isaac stood silently. When Abraham reached for the ropes, the boy did not resist. Abraham did not tie his hands. Instead, he reached out and took a bronze knife. The sky above them seemed to be heavy with anticipation. The voice and the invisible Archons were waiting for an act of final horror by which one would submit to their tyranny. Abraham raised the knife high above his head. Heaven held its breath. And then Abraham threw him with all his might into the abyss under the mountain. The sound of metal hitting the rocks reverberated through the valley like the blow of a bell. The illusion has cracked. Abraham fell to his knees, hugging his son so tightly that it hurt the boy. He trembled with relief and repressed power that was now coming to the surface. From the dark cloud that had unexpectedly withdrawn over the summit, there was a menacing, animalistic rumble of wounded pride. „Abraham! What are you doing?! Stop it! You have not shown me your fear! You have denied me your son! „Abraham slowly got up. He let go of Isaac, stood before him like a shield, and raised his eyes to the swirling sky. Humility disappeared. His eyes were ablaze with the reflection of the revelation of the Great Spirit. He took advantage of everything that was shown to him. „He did not refuse,“ cried Abraham, and his voice cut through the thunder. „I saved him! In front of you! „The cloud retreated into an ominous vortex, the air became heavy with the smell of ozone and sulfur. “ I am the Lord your God, and I have brought you out of your. I promised you offspring like the sand in the sea! Without my will, you are nothing!“ „Your will is only blindness, and your promises are chains of matter!“ replied Abraham, and his words now bore the weight of the Pleromate itself. „I saw your true face. I saw Love visiting me at night. The true God does not test His children through terror, because to test is to doubt – and Perfection does not doubt! You are not the Creator of Light, Jaldabaóth! At the utterance of the name, the mountain trembled. „You are only the blind architect of this prison, the demiurge, the lion’s face born of error!“ continued Abraham with chilling authority. „You feed on the smoke of burnt bodies and blood, because there is no life in yourself. You thought you had me in your hand. You thought you were going to drive me crazy. But Christ from the Pleroma appeared to me and showed me what you really are. My humanity, my compassion and my tears for my son – this is the spark of the Great Invisible Spirit that you will never have!“ The sky thundered, lightning struck a nearby rock until fragments flew out of it, but the old man did not move. „You can destroy this body. You can burn me to ashes. But you will not receive our essence and you will not receive my son’s blood. My rebellion is more sacred than all your universal law!“

The cloud over Mount Moriah roared furiously, it was the agony of a naked deity who had lost his power over the awakened mind. No fire fell from heaven. The Demiurge encountered a boundary that he could not cross – the free human will armed with Gnosis, a deep knowledge of the Truth. The thunder gradually disappeared until all that was left was the simple whistling of the wind between the stones. The altar remained empty. Abraham turned to Isaac. The boy was pale, but in his eyes he was not afraid of his father. He saw in him a protector who stood up to the heavens themselves. „Come, son,“ Abraham said softly, holding out his hand. „We’ll go home.“ „Father… What was that face in those clouds? Won’t he pursue us?“ asked Isaac, taking hold of his father’s hand. „Maybe it will,“ Abraham smiled wearily, but with an inner brightness that no one could take away from him. „They rule this world, son. It creates the rules of pain and blood. But we already know that there is something more. Today we showed them that we are not from their family. Our soul belongs to the Light.“ They began to descend from the mountain. They left behind a cold stone altar, a knife in the abyss, and a fallen god who had become small that day. They walked back into the desert, no longer as chosen slaves, but as the first truly free people—bearers of a hidden spark in a harsh world.

16. A Bet on Job’s Life and the Death of His Children

„The Lord said to Satan, „Behold, all that he has is in your hands. Only do not lay your hand on him.“ And Satan departed from the Lord. One day, while his sons and daughters were feasting and drinking wine in the house of their firstborn brother, a messenger came to Job and said: „The donkeys were grazing and the oxen were ploughing, and the Shebaites came in and took them and slew the servants with the edge of the sword. I was the only one who escaped to tell you.“ He had not finished speaking, and another came and said: „The fire of God fell from heaven, and it took possession of the sheep and the servants, and devoured them. I was the only one who escaped to tell you.“ And he had not yet finished speaking, and another came, saying, „The Chaldeans set up three bands, and they broke in among the camels, and took them, and slew the servants with the edge of the sword. I was the only one who escaped to tell you.“ He had not finished speaking, and another came and said, „Your sons and daughters were feasting and drinking wine in the house of their firstborn brother. Then a strong wind rose from the desert and leaned against the four corners of the house. It fell on the young people and they died. I was the only one who escaped to tell you.““ (Job 1:12-19, source: https://www.bibleserver.com/)

• Context and analysis of the event: The destruction of a good person’s life is presented here as a cynical loyalty-betting in which the God of Judaism allows Satan to murder all of Job’s innocent children in cold blood. A deity who agrees to such a game is absolutely indefensible from the point of view of human ethics.
• Archaeological and historical analysis: The book of Job is not a historical text, but a literature of wisdom – a philosophical drama dealing with the question of the suffering of righteous people.
• Gnostic Midrash: Job’s Rebellion

The ashes smelled of burnt flesh and hot dust Uz. He sat on a pile of rubbish, his body covered in festering sores, and in his hands he held a shard that he scraped his skin to drown out the sharper pain inside. The pain had a name. Ten names. Ten graves freshly dug in the wilderness. From the heavenly invisible hall two powers bowed down to him. Yahweh, the jealous architect of the material world, and his accuser Mastema, the prince of darkness, who have made a cold bet for human loyalty as two dice players in a secluded tavern. To them, Job was just a piece of cattle, a piece on a chessboard of flesh and blood. Their twisted agreement took the lives of his children just to prove to themselves that a person will submit to anything if you humiliate him enough. In that moment of deep despair, when the human mind was about to break forever in obedient kneeling, darkness parted in Job’s consciousness. He was not illuminated by the sun or by the flash of anger. It was a cold, clear glow, a silent touch of the Pleromat – a Light that does not stand in the arena of evil and does not shatter people’s lives because of its own vanity. In a single second, Job had seen through the whole game. He realized that a god who bets with the devil for the blood of his own creatures is not a righteous father, but a blind and cruel Demiurge who feeds on suffering because he carries no real life in himself. When his friends Eliphaz, Bildad, and Cofar came to him to instruct him of his supposed sins and to compel him to greedy humility before the power of God, Job raised his head. His eyes were red, but his gaze was razor-sharp. „Liars,“ Job said in a hoarse but unexpectedly firm voice. The friends fell silent. „You tell me that God is just and that I deserve punishment. You say that justice has happened to my children, because God gives and God takes. Job got up from the rubbish heap, leaned on his staff, and looked around the arid landscape. „No! None of this was justice. It was a bet. A heartless, twisted game between two tyrants in heaven who have divided my pain as spoils of war. You advise me to get down on my knees and kiss the hand that murdered my sons and daughters. You say that this cruel ruler will one day give me new children, as if I were some herd breeder who can exchange piece for piece! „A heavy, rumbling thunder came down from heaven, commanding silence and fear. A voice from the cloud thundered: „Who is it that darkens my intentions with words without knowledge? He girds himself like a man now! Job did not allow himself to be carried away by terror. He stood up against the thunder, imprinted in his voice all the power of the awakened divine spark, and cried out to heaven: „I girded myself with my own pain, because you deprived me of everything else! You are not the Lord of Light, Jaldabaóth! You are just a prison guard of this material world, who needs blood and human tears to prove that he exists! You destroyed my children to satisfy your pride, and you thought I would fall into the dust before you and thank you for the scourge! „The earth trembled under Job’s feet, and the clouds shuddered in a wild whirlpool, for for the first time in history the deity encountered something that he could not break with fear—a human rebellion founded by Gnosis. You can take my body, you can continue to torment me with your sores and desert dust,“ Job continued relentlessly, his eyes fixed on the epicenter of the storm, „but you will never get my soul, my inner protest, and my love for my dead children. Your bet has been lost, because the man who saw through your illusion is no longer afraid of you! The storm roared furiously over him for a moment, but its threats sounded more and more hollow, until they finally dissolved into the quiet, helpless whistling of the desert wind. Job was left standing alone in the rubbish heap, but his inner world was free. He refused to play the righteous sufferer, he refused to exchange his children for new ones, and he was the first of men to show that conscious human morality stands high above the morality of the ancient gods.

17. Jephthah’s Sacrifice of the Daughter

„And Jephthah made a promise to the LORD, saying, If thou wilt deliver the children of Ammon into my hand, he that comes out of the door of my house when I return in peace from the children of Ammoni, shall belong to the Lord, and I will offer him as a burnt offering.“ And Jephthah marched against the children of Amon to fight against them, and the LORD delivered them into his hand. He slew them from Aróer to Minitus; he prepared for them a great defeat and conquered twenty cities as far as Abel-kerami. Thus the children of Ammon were humbled before the Israelites. As Jephthah was returning to his house in Mipah, behold, his daughter came out to meet him with drums and dancing. She was his only one, apart from her he had no son or daughter. As soon as he saw her, he tore his garment and cried out: „Oh, my daughter, you have knocked me down to dust, you have become my ruin! I have made a commitment to the Lord, and I cannot take it back.“ She said to him, „My father, when you have pledged to the Lord, do to me what you promised, when the Lord allowed you to take vengeance on your enemies, the Ammonites.“ Then she said to her father, „Agree to one thing: Leave me two months. I will go and take refuge in the mountains, and I will mourn my virginity with my companions.“ He said, „Go.“ He released her for two months. So she went with her companions and mourned her virginity in the mountains. After two months, she returned to her father, and he fulfilled the promise he had pledged to keep on her. She didn’t know the man. Since then, it has been the custom in Israel“ (Judges 11:30-39, source: https://www.bibleserver.com/)

• Context and analysis of the event: Jephthah sacrifices his daughter for a war victory. The father fulfilled his promise, killed his daughter and burned her.
• Archaeological and historical analysis: The Book of Judges describes regional tribal legends. The existence of Jephthah himself is unconfirmable. But historians point out that this terrifying text faithfully reflects the reality of early folk religion, where rituals were intertwined with Canaanite paganism and human sacrifices actually took place in crises. The text captures a traumatic historical memory.

Part V: Cruel Social and Moral Laws

18. Clear support and anchoring of slavery

„Your male and female slave whom you shall have shall be of the nations that are around you; From them you will buy a slave and a slave woman. You can also buy them from the children of immigrants who reside with you, and from their families who are with you, from those whom they have begotten in your country; These will become your permanent property. You will bequeath them to your sons as hereditary property; You can have them as slaves forever. But as for your brothers Israelites, let no man rule cruelly over his brother.“ (Leviticus 25:44-46, source: https://www.bibleserver.com/)

• Context and analysis of the event: The Bible tolerates slavery and anchors the trafficking of people from other nations as hereditary property.
• Archaeological and historical analysis: From cuneiform monuments (e.g. the Code of Hammurabi) we know for sure that slavery was a fundamental pillar of the ancient economy. Biblical law did not deviate from this norm, it only codified the common reality of the time, when a foreigner was property. The text thus does not come from transcendental ethics, but reflects the harsh socio-economic reality of the society of the time.

19. The rape victim must live with her abuser

„If a man comes across a girl, a virgin, who is not betrothed, and he catches her, he will lie with her, and they will be caught, the man who was lying with her will give the girl’s father fifty shekels of silver. She becomes his wife because he humiliated her. He must not let her go for the rest of his life.“ (Deuteronomy 22:28-29, English Ecumenical Translation, source: https://www.bibleserver.com/)

• Context and analysis of the event: Rape is solved by financial compensation for the father and subsequent forced marriage of the victim with the rapist.
• Archaeological and historical analysis: This is the historically documented reality of the patriarchal Near East. A woman without virginity became economically unsecure. This law, although perverse to us, was a social safety net in ancient law. He forced the culprit to financially secure the woman, whom he devalued as „property“ in a deeply patriarchal system.

20. Killing one’s own brothers after worshipping the Golden Calf

„And he said unto them, Thus saith the LORD, the God of Israel, Let every man pin his sword to his side, and go through the camp to and from gate to gate, and kill every man his brother, every man his friend, and every man his nearest man.“ The Levites did what Moses commanded; On that day three thousand men fell of the people.“ (Exodus 32:27-28, source: https://www.bibleserver.com/)

• Context and analysis of the event: Moses commands fanatical bloodshed at the hands of the tribe of Levi for the construction of an idol.
• Archaeological and historical analysis: Since the wandering of millions of Israelites across Sinai does not correspond to archaeology, this specific massacre did not take place either. However, the „golden calf“ was a real symbol used by the northern kingdom of Israel for worship. The bloody story was written by writers from the southern kingdom of Judah to theologically discredit the north and show that the tribe of Levi (and the cult of Jerusalem) was the only true one. It is political-religious propaganda.